The Rewards of the Overcomer
7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat
from the tree of life, which is in the midst of the Paradise of God... (Rev 2:7)
10 I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches.
He who overcomes shall not be hurt by the second death… (Rev 2:10-11)
17 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give
some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written
which no one knows except him who receives it… (Rev 2:17)
26 He who overcomes…to him I will give power over the nations…28 I will give him the morning star.
29 "He who has an ear, let him hear what the Spirit says to the churches. (Rev 2:26-29)
5 He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of
Life; but I will confess his name before My Father and before His angels. 6 He who has an ear, let him hear
what the Spirit says to the churches… (Rev 3:5-6)
9 I will make those (persecutors)…come and worship before your feet, and to know that I have loved you…
12 He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I
will write on him the name of My God and the name of the City of My God, the New Jerusalem, which comes
down out of heaven from My God. And I will write on him My new name. 13 He who has an ear, let him hear
what the Spirit says to the churches… (Rev 3:9-13)
18 Buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be
clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve,
that you may see…20 If anyone hears My voice and opens the door, I will come in to him and dine with
him, and he with Me. 21 To him who overcomes I will grant to sit with Me on My Throne…22 He who has
an ear, let him hear what the Spirit says to the churches. (Rev 3:18-22)
I. INTRODUCTION
A. Rev. 1-3 is a unique and significant passage. In it Jesus gives us more insight on our potential eternal rewards
as well as the revelation of His name than any other passage in Scripture.
B. Jesus is not speaking to believers about receiving salvation but about receiving eternal rewards. These rewards
are not given automatically to all believers but only to those who fulfill specific conditions. They are given in varying
measure according to the measure of one’s obedience. There are various levels of fulfillment of these rewards in this
age as well as in the age-to-come Rev. 2:7 (22:2, 14); Rev. 2:10 (22:2, 14); Rev. 2:11 (20:14; 21:8); Rev. 2:17 (19:9);
Rev. 2:26-28 (19:14-15); Rev. 3:4 (19:8, 14); Rev. 3:5 (20:12,15; 21:27); Rev. 3:8 (22:16); Rev. 3:9 (21:23-26);
Rev. 3:10 (4-19); Rev. 3:11 (21:2, 10); Rev. 3:20 (19:9); Rev. 3:21 (20:4).
C. When speaking about these rewards, Jesus urged us to have ears to hear what the Spirit is saying because it will
ake special attentiveness and the Spirit’s revelation to grasp their full meaning. There is more than meets the eye in
each of these rewards.
II. TO BE CLOTHED IN WHITE GARMENTS (REV. 3:5)
4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for
they are worthy. 5 He who overcomes shall be clothed in white garments (Rev. 3:4-5)
A. White garments are not the same as the free gift of righteousness. Justification is a gift by faith based on Jesus’
worthiness, not ours (Eph. 2:8-9; Tit. 3:4-7). Our garments begin with the gift of righteousness that is imputed to us by
faith (2 Cor. 5:21). However, these garments express each believer’s dedication. They differ with each believer according
to their life in this age.
8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the
saints. (Rev. 19:8)
B. The word white speaks of the brightness of the garments. White (Gk “leukos”) refers to “shining or glistening”
(Mt. 17:2; Rev. 3:4, 5; 6:11; 7:9, 13; 19:14). The brightness of one’s garments is emphasized here.
2 He was transfigured before them…His clothes became as white as the light. (Mt. 17:2)
2 Who cover Yourself with light as with a garment... (Ps. 104:2)
6 Clothed in pure bright linen, and having their chests girded with golden bands. (Rev. 15:6)
C. The New Jerusalem will shine with bright jasper (diamond) like light (Rev 21:11).
11 Her light was like a most precious stone, like a jasper stone, clear as crystal. (Rev 21:11)
D. The colors associated with God and His Throne are jasper, sardius, emerald and sapphire.
3 He who sat there was like a jasper (diamond) and a sardius (red) stone in appearance; and there was a rainbow around the
Throne, in appearance like an emerald. (Rev 4:3)
22 The likeness of the firmament…was like the color of an awesome crystal …26 Above the firmament…was the likeness
of a Throne, in appearance like a sapphire stone (Ezek 1:22, 26)
E. All will have different degrees of brightness with each different type of clothing with its unique design, fabric,
coloring and fragrance. The brightness will depend on our status and stature in the Spirit in the age to come. Each
person will have a distinct history in God and will receive clothing that expresses the quality of their devotion to Jesus
while they were on earth.
41 There is one glory of the sun…another glory of the stars; for one star differs from another star in glory. 42 So also is
the resurrection of the dead. (1 Cor. 15:41-42)
3 Those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like
the stars forever and ever. (Dan. 12:3)
43 Then the righteous will shine forth as the sun in the kingdom of their Father. (Mt. 13:43)
F. Jesus rewards righteous living with heavenly garments. Here He speaks of experiential righteousness or acts of
righteousness. There are eight references in the Book of Revelation concerning our garments in the age-to-come
(Rev. 3:4-5, 18; 16:15; 19:7-8).
G. The white and/or bright robe is only one aspect of our garments in the age-to-come.
9 A great multitude…of all nations…and tongues, standing before the Throne…clothed with white robes …14 These
are the ones who come out of the Great Tribulation, and washed their robes and made them white in the blood of the
Lamb. (Rev. 7:9-14)
H. Our garments will be as diverse as the different occasions we will participate in. For example, a king wears
different clothing depending upon the occasion. They wear certain clothing at home, in official banquets or military
functions with the heads of state. On one occasion they wear garments with their metals. At another occasion they
dress casually or dress to attend a wedding.
I. The priestly garments in the OT give us insight into the value that God has on garments and how they speak of
spiritual things. God designed them to be beautiful and to show His glory. He gave directions for the priests' garments
(Exod 28:1-43). There were distinct parts of these garments (trousers, coat, girdle, bonnet, robe, ephod, breastplate,
tunic, turban hats, sash and crown).
2 You shall make holy garments for Aaron your brother, for glory and for beauty… 3 Make Aaron's garments, to
consecrate him, that he may minister to Me as priest. 4 And these are the garments which they shall make: a
breastplate, an ephod, a robe, a skillfully woven tunic, a turban, and a sash…40 You shall make hats for them,
for glory and beauty…42 Make for them linen trousers …they shall reach from the waist to the thighs.
(Exod. 28:2-4, 40-42)
11 Take the silver and gold, make an elaborate crown, and set it on the head of Joshua…the high priest. (Zech. 6:11)
J. The OT priestly garments had different colors (red, blue, purple, white, etc.). The breastplate was worn over
the ephod and had shoulder-pieces with onyx stones. The ephod was worn over the robe which was worn over the
coat and girdle.
III. TO BUY WHITE GARMENTS (REV. 3:18)
18 I counsel you to buy from Me…white garments, that you may be clothed, that the shame of your nakedness may not be
revealed… (Rev. 3:18)
To be naked or shamed in eternity is to be devoid of the reward of heavenly garments. All believers have the robe of
righteousness, yet Jesus warns us of the shame of nakedness or “lacking the reward of clothing” that reveals one’s
commitment to Jesus in this age.
15 Blessed is he who…keeps his garments, lest he walk naked and they see his shame. (Rev. 16:15)
28 Abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.
(1 Jn. 2:28)
IV. TO RECEIVE THE CROWN OF LIFE (REV. 2:10)
10 Be faithful until death, and I will give you the crown of life. (Rev. 2:10)
A. This is not the same as the gift of eternal life that all born again believers automatically receive by faith. This
crown is not related to salvation but to our place of function in His Kingdom (government/infrastructure). God will only
give this crown to believers worthy of it. This reward includes the increased capacity to experience and impart God’s
life or glory in the age-to-come.
12 Blessed is the man who endures temptation; for when he has been approved (found consistent), he will receive the
crown of life…promised to those who love Him. (Jas 1:12)
B. There are nine NT references to the crown that a believer may receive from the Lord. Twice the crown is referred
to with the descriptive title the “crown of life” (Jas 1:12, Rev 2:10); once the “crown of righteousness” (2 Tim. 4:8); and
once the “crown of glory” (1 Pet. 5:4). The different titles probably refer to different nuances of the same reward
(1 Cor. 9:5, Rev 3:11, 4:8).
C. There are two Greek words describing two different types of crowns in the New Testament. One is the crown
of a ruler (Gr. diadem), the other is the crown of a victor (Gr., stephanos) who won a race in the Greek athletic games.
The Greek word “stephanos” is used in Rev. 2:10; Jas 1:12.
D. The crown of life is a special reward specifically for enduring persecution that results in enabling one to
experience more of God’s glory (2 Cor. 4:16-18).
17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory…
(2 Cor. 4:17)
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be
revealed in us. (Rom. 8:18)
V. TO BE GIVEN POWER OVER THE NATIONS (REV. 2:26-27)
26 I will give power over the nations-- 27 He shall rule them with a rod of iron; they shall be dashed to pieces like the potter's
vessels… (Rev. 2:26-27)
A. This refers to reigning in the Millennial Kingdom (Lk. 19:11-27; 2 Tim. 2:12; Rev. 3:21). Some will receive greater
authority than others (2 Cor. 5:10). The reward for faithfulness in resisting immorality is to reign with Christ in His earthly
kingdom. Not all believers will reign in the Millennial Kingdom.
B. The faithful shall rule the nations with a rod of iron and shall dashed them to pieces like a potter's vessel.
David prophesied this of Jesus’ Millennial Kingdom (Ps. 2:8-9). Iron is symbolic of an unbreakable and inflexible rule.
The nations will be dashed into pieces as easily as a brittle clay vessel is shattered by an iron rod (Rev. 12:5; 19:15).
Jesus will partner with them in the intricate details of the demolition and reconstruction of the nations.
VI. EXPRESSING JESUS’ AUTHORITY (REV. 3:21)
21 To him who overcomes I will grant to sit with Me on My Throne… (Rev. 3:21)
This promise is offered to all Christians in the Millennium (Rev. 5:10; 11:15; 20:4). Jesus promised the apostles that
they would sit on thrones, judging the twelve tribes of Israel (Mt. 19:28; Lk. 22:29-30).
VII. TO BE A PILLAR IN GOD’S TEMPLE (REV. 3:12)
12 I will make him a pillar in the Temple of My God, and he shall go out no more. (Rev. 3:12)
A. Jesus’ zeal is seen in giving us positions of authority as pillars in His government. To be a pillar is a position of
governmental authority and honor in the Millennial Kingdom. All believers are part of God’s spiritual temple
(Eph. 2:21-22), but some will be pillars who hold a position of authority, responsibility and honor in the Millennium.
9 When James, Cephas (Peter), and John, who seemed to be pillars… (Gal. 2:9)
B. Pillars are functional in helping to bear the weight of a building. They are ornamental in enhancing its beauty.
They are social in declaring the honor of those who did heroic deeds of courage, goodness and love. They are
permanent thus speak of stability. They represent the “standard bearers” of Jesus’ City as the seraphim are guardians
of God’s Throne.
C. Pillars beautify buildings while bearing their weight and recalling past deeds of greatness.
D. In the ancient world, when one served their city in special way, a pillar was built in their honor and placed in a
temple with their name on it. Pillars were built in the ancient world to honor people. Jacob set a pillar on Rachel’s grave
(Gen. 35:20). God allows “pillars of remembrance” of great devotion to the Lord as the pillars in Egypt in the Millennium
(Isa. 19:19).
E. The 12 sons of Jacob and the 12 apostles will have their names written in the New Jerusalem.
12 She had a great and high wall with twelve gates…and names written on them, which are the names of the twelve tribes of
the children of Israel…14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles
of the Lamb. (Rev. 21:12-14)
F. The pillars in God’s earthly temple and tabernacle give us insight into this promise. Solomon put two large bronze
(brass) pillars in the porch of the Temple giving them personal names (l Kgs 7:13-21; 1 Kings 7:15-22; 2 Chron 3:17).
He named one pillar Jachin (stability), and the other Boaz (strength). These were probably "large fire altars" that burned
incense to God. Each had shafts in which the oil basin on top drained that they might function like a lampstand
(1 Kings 7:41; Zech 4:3). These pillars were beautified with gold, chains, pomegranates, and lilies. These immense
incense altar-pillars illuminated the facade of the Temple recalling the two beautiful and glorious pillars of fire and
cloud that led Israel through the wilderness. The pillar of cloud and fire were moving pillars that guided Israel in the
Wilderness (Ex. 13:21-22; 14:19-24; 33:9).
VIII. TO BE GIVEN A WHITE STONE WITH A NEW NAME WRITTEN ON IT (REV. 2:17)
17 I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.
(Rev. 2:17)
A. Precious stones were given as awards to honor those who offered valiant service to the community or in battle. Those
receiving these stones were also given special privileges like receiving a gold medal. A white stone with one's name on it
gave them admission to special events, including the games and feasts hosted by the government of the Roman Empire.
17 They shall be Mine…on the day that I make them My jewels. (Mal 3:17)
B. The stone (Gk “pshfos’) referred to a precious stone (diamond). White (Gk “leukos”) refers to “shining or
glistening” (Mt. 17:2; Rev. 3:4, 5; 6:11; 7:9, 13; 19:14). This stone may apply to various degrees of honor and privileges
in the Marriage Supper of the Lamb. We will all have a different status at Jesus’ great banquet. The overcomer receives
a new name to indicate his place in government and to describe their relationship with Jesus.
C. On the stone a new name written which no one knows except him who receives it – a special name will be given
to indicate one’s faithfulness, character and role in the Millennial Kingdom (Isa.62:2; 65:15; Rev. 19:11-16; Rev. 14:1;
Song of Sol.1:3; Acts 15:17). The new name will be written on the white stone which is like receiving the gold medal. As
parents give their child a name of endearment so Jesus will give His faithful names that reveal how He feels toward them.
D. A new name reflects one’s unique relationship with Jesus as well as their personality (Gen. 32:28; Isa. 62:2;
65:15). Simon was renamed Peter to speak of his character and position as the rock. Abram’s name was changed to
Abraham to indicate that he was to be the father of a multitude (Gen.17:5-15). God changed Sarah’s name. Jacob’s
name was changed to Israel to show that he was a prince with God (Gen. 32).
IX. TO BE GIVEN THE MORNING STAR (REV. 2:28)
28 I will give him the Morning Star. (Rev. 2:25-28)
A. The Morning Star is a reference to Jesus (Num 24:17-19). A deep relationship with Jesus is promised. Jesus as the
Morning Star is an expression of His face being like the sun (Rev. 1:16).
16 I, Jesus…am the Bright and Morning Star. (Rev 22:16)
B. The morning star is the brightest star in the sky (planet Venus) seen just before the dawning of a new day.
Receiving the morning star also refers to receiving greater understanding of prophetic Scriptures. The reward in this
age refers to Jesus releasing more of His presence and giving more prophetic light as the darkness of the Tribulation
increases and the new Millennial day draws nearer and nearer. Jesus will shine to make our spirit bright and to
awaken us in love.
19 We have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the
day dawns and the morning star rises in your hearts… (2 Pet. 1:19)
X. TO BE GIVEN SOME HIDDEN MANNA (REV. 2:17)
17 I will give some of the hidden manna to eat. (Rev. 2:17)
A. Hidden manna speaks of having an increased capacity to be fed by revelation of the Word in this age and in
the age-to-come. This manna will be given to us in fullness at the Marriage Supper. In the Tribulation, God’s people
may receive natural “manna” in the wilderness (Rev. 12:6, 14).
B. Manna was hidden only after it was put in the golden pot in the Ark of the Covenant in the Holy of Holies (Ex. 16:32-36;
Heb. 9:1-5). Only the High Priest could see this hidden manna once a year, on the Day of Atonement, as he entered the
Holy of Holies. God supernaturally sustained His people with manna or “angel's food” (Ps.78:19-25). Jesus is the true
manna from heaven (Jn 6:48-51). The overcomer is promised full enjoyment of something he already has a foretaste
of.
XI. TO NOT BLOT OUT OUR NAME BUT CONFESS IT BEFORE THE FATHER (REV. 3:5)
5 I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.
(Rev. 3:5)
A. I will not blot out his name from the Book of Life does not refer to losing one’s salvation but I about not losing
the honor associated with one’s name. A person’s name and character are one reality to God. The background to this
is seen in the custom in the ancient world where the city registrar included the records of the conduct of its citizens.
It included paying taxes, noble accomplishments or crimes committed, etc.
B. Jesus is promising to not blot out the “record of the remembrance” of the righteous deeds if we would repent
from our spiritual deadness and walk in the commitment we had in the past. Jesus will tell the story of our love and
dedication to the Father many times throughout eternity.
C. The books in heaven contain vast information about our lives including our words and deeds.
16 Those who feared the LORD spoke to one another, and the LORD listened and heard them; So a book of remembrance
was written before Him for those who fear the LORD and who meditate on His name. (Mal. 3:16)
D. Our good deeds are recorded in heaven but are blotted out if we turn from them. Ezekiel taught that a righteous
man who turns from his righteousness would die. This gives us insight into how God “remembers and forgets”. God
“remembers with consequences” the good that we continue in until the end. He “forgets” the good that we turn away
from.
20 Again, when a righteous man turns from his righteousness and commits iniquity…his righteousness which he has
done shall not be remembered… (Ezek. 3:20)
24 When a righteous man turns away from his righteousness and commits iniquity…all the righteousness which he has
done shall not be remembered… (Ezek 18:24)
13 I say to the righteous that…trusts in his own righteousness and commits iniquity, none of his righteous works shall
be remembered…20 I will judge every one according to his ways. (Ezek 33:13-20)
E. Even eternal rewards can be lost.
11 I am coming quickly! Hold fast what you have, that no one may take your crown. (Rev. 3:11)
14 If anyone's work…endures, he will receive a reward. 15 If anyone's work is burned, he will suffer loss; but he himself will be
saved, yet so as through fire. (1 Cor. 3:14-15)
8 Watch out that you do not lose what you have worked for, but that you may be rewarded fully. (2 Jn. 8; NIV)
F. Jesus will confess one’s name before His Father and His angels. This is not a reference to being saved but to
public recognition for one’s faithfulness. Jesus will talk about our exploits and obedience before the Father.
21 His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler
over many things. Enter into the joy of your lord.’ (Mt. 25:21)
G. The reformation gloriously emphasized the truth of justification by faith as the way to receive the free gift of
righteousness (Rom. 3:21-31; 2 Cor. 5:17-21). This is the ONLY way of acceptance in God’s Kingdom and way of
entrance into the New Jerusalem. However, many have misapplied this glorious truth to conclude that all believers
receive the same eternal reward regardless of what measure of dedication that we have before God.
XII. TO BE VINDICATED BEFORE OUR PERSECUTORS (REV. 3:9)
9 I will make those (persecutors)…worship before your feet and to know that I have loved you. (Rev. 3:9)
A. I will make them…to know that I have loved you – the Father will reveal to the nations the fact that He loves His
people. On the last day, unbelievers will witness Jesus’ love towards the people they persecuted. Jesus will reveal His
love for His Bride before their persecutors. An expression of His deep love is the desire to openly make love known on
the last day. The Father will openly manifest His love for His children before the nations.
23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me,
and have loved them as You have loved Me. (Jn. 17:23)
B. I will make them come and worship before your feet – Jesus will manifest His zeal for the faithful by vindicating
them before the unbelievers who persecuted them. An expression of deep love is the desire to vindicate a loved one
who is being mistreated. The persecutors of the saints at Philadelphia will worship Jesus at the feet of those they
persecuted. These unbelieving false Jews along with the unbelieving Gentiles will pay homage before the true believers
in the Millennial Kingdom (Isa. 45:14; 49:23; 60:14; Zech. 8:20-23). They will bow their knee to Jesus in the presence
of the people they persecuted in the first century.
14 The sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at…
your feet; and they shall call you The City of the Lord. (Isa. 60:14)
C. Every person will bow their knee to Jesus on the last day.
10 At the name of Jesus every knee should bow, of those in heaven, and of those on earth…11 that every tongue should
confess that Jesus Christ is Lord…. (Phil. 2:10-11)
XIII. INTIMATE REVELATION OF GOD’S HEART (REV. 3:12)
12 I will write on him the name of My God and the name of the City of My God, the New Jerusalem, which comes down
out of heaven from My God. And I will write on him My new name. (Rev. 3:12)
A. The greatest place of intimacy available to the human spirit is found in Jesus writing on the heart and mind of
the faithful the name of the Father, the New Jerusalem and His own new name.
B. God will write His Word on our heart and mind (2 Cor 3:3) as He wrote the ten commandments on tablets of
stone (Ex. 31:18).
16 "This is the covenant (promise) that I will make with them… “I will put My laws (Word) into their hearts (emotions)
and in their minds (understanding) I will write them…" (Heb. 10:16)
1. Mind: to release the spirit of revelation and living understanding to our mind.
2. Heart: to empower our emotions until we feel the power of His Word with holy desires.
C. I will write on him the name of My God – to have the name of God on us means that we are recipients of His desire,
authority, and partnership and revelation of His heart and beauty. To have God’s name on us speaks of deep revelation
of His heart and mind given to us. Aaron, the high priest, wore on his forehead a golden plate with the engraving "HOLY
TO THE LORD" (Exod 28:36-38). The saints are sealed on their foreheads (Rev. 7:1; 14:1) with the name of Jesus.
God’s name will be written on their foreheads (Rev. 22:4).
4 They shall see His face, and His name shall be on their foreheads. (Rev. 22:4)
XIV. INTIMATE REVELATION OF GOD’S CITY (REV. 3:12)
12 I will write on him…the name of the City of My God, the New Jerusalem, which comes down out of heaven from My
God. (Rev. 3:12)
Jesus will give the faithful the authority in the City and ability to comprehend it. Some are given the key to a city or are
called a father of that city to honor their connection to that city. This points to their unusual authority, commitment and
understanding of that city.
XV. INTIMATE REVELATION OF GOD’S SON (REV. 3:12)
12 I will write on him My new name. (Rev. 3:12)
Jesus will reveal His heart and beauty to the faithful. Jesus’ new name speaks of a fuller revelation of His nature as the
God-Man as seen in Rev. 19:12.
12 He had a name written that no one knew except Himself. (Rev. 19:12)
XVI. TO BUY GOLD REFINED IN GOD’S FIRE (REV. 3:18)
18 I counsel you to buy from Me gold refined in the fire, that you may be rich. (Rev. 3:18)
A. The gold of godly character makes us rich in this age by tenderizing our heart to feel more of God’s love and
enlarging our desire for Him and for righteousness.
7 That the genuineness of your faith, being much more precious than gold…though it is tested by fire, may be found
to praise, honor, and glory at the revelation of Jesus… (1 Pet. 1:7)
12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened
to you… (1 Pet. 4:12)
B. Purified gold does not come easy or without fire. Gold must be dug for and then put in the fire. Gold refined by fire
involves a costly and painful process to remove the dross.
2 He is like a refiner's fire…3 He will sit as a refiner and a purifier of silver; He will purify the sons…as gold and silver
that they may offer…an offering in righteousness. (Mal. 3:2-3)
C. Acquiring gold and “becoming rich” refers to more than what is in our heart in this age. It also speaks of eternal
gold or treasure that will be seen in the heavenly mansions, crowns, garments, etc. Gold speaks of our status (royalty
or trophy/medal), it expresses sentiment like a diamond ring does in a marriage and will be used in our eternal dwelling
and heavenly clothing (Ps. 45) but does not refer to currency in heaven.
12 If anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw…
(1 Cor. 3:12)
D. Gold is only one facet of our eternal reward but it is a real one. This eternal gold is given according to the
measure of our love and obedience.
XVII. TO RECEIVE THE ANOINTING OF REVELATION (REV. 3:18)
18 I counsel you to…anoint your eyes with eye salve, that you may see.
A. People put eye medicine (eye salve) on their eyes in seeking to be cured of eye disease. Laodicea’s famous medical
school exported a "powder" used as an eye salve. This Phrygian powder was applied to the eyes as doughy paste.
B. Jesus was saying that we must take action to cure our spiritually sick eyes. Only the Holy Spirit can give us
revelation of Jesus and His Word. However, we can take natural steps in taking time to feed on the Word and to turn
our eyes away from worthless things that dull our spirit.
XVIII. INTIMACY WITH JESUS (REV. 3:20)
20 I will come in to him and dine with him, and he with Me. (Rev. 3:20)
I will come in to him and dine with him, and he with Me – to eat together in covenant intimacy or in deep fellowship as
the Spirit tenderizes our heart to feel more of His love by increasing our revelation of Jesus and zeal for righteousness.
The eternal application of this refers to the Marriage Supper of the Lamb (Rev. 19:9; Lk 22:16, 29, 30; Mt. 26:29;
Mk 14:25).
XIX. TO EAT FROM THE TREE OF LIFE IN THE MIDST OF PARADISE (REV. 2:7)
7 I will give to eat from the Tree of Life, which is in the midst of the Paradise of God. (Rev. 2:7)
A. All believers eat from the Tree of Life. However, there maybe a special privilege for eating from the Tree that is in
the “midst” of the Paradise of God.
B. Adam walked with God in the midst of the garden of Eden.
9 The tree of life was also in the midst of the garden (of Eden) … (Gen. 2:9)
C. In the middle of the street and on both sides of the River is the Tree of Life.
2 In the middle of its street, and on either side of the River, was the Tree of Life, which bore twelve fruits…The leaves of
the Tree were for the healing of the nations… (Rev. 22:2)
14 Those who do His commandments…have the right to the Tree of Life… (Rev. 22:14)
XX. TO NOT BE HURT AT THE SECOND DEATH (REV. 2:11)
He who overcomes shall not be hurt by the second death. (Rev. 2:11)
A. The second death is eternal separation from God (Rev. 2:11; 20:6, 14; 21:8). The first death is the death of our
physical body when the spirit of the unbeliever goes to hell.
B. The saints in Smyrna were hurt relationally, financially and physically by staying faithful to Jesus. Jesus assured them
that although the first death ‘hurt’ them briefly, the second death will not hurt them at all!” On the most terrifying day when
the second death is administered, all will see that the works done in love for Jesus are safe. This is when the persecutors
of the Church will see the fullness of what they lost. The second death will show forth the “great reversal” in history when
righteousness is seen as wise and sin as terrible. Jesus assures those persecuted that they were not in jeopardy of
suffering any permanent loss.
XXI. OUR RESPONSE
20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine
with him, and he with Me. (Rev. 3:20)
A. I stand at the door and knock – Jesus continually beckons us to draw near to His heart as He patiently waits for
us. Jesus can open all doors (Rev. 3:7-8) except the door of our heart. Jesus will not violate our free will. Much of the
Church is content to have His name and do His work without His presence in their midst.
B. If anyone hears My voice and opens the door – Jesus invites all individuals who hear. You have not gone too far.
There is still hope and opportunity for you to recover what was lost.